Significance of Tulsi Vivah

                                                     Significance of Tulsi Vivah

Srimati Tulasi devi is one of the most exalted devotees of the Sri Krishna. All scriptures stress on the importance of getting the mercy of Tulasi devi if one has to make progress in the path of devotion. In the Skanda Purana it is said: ‘Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about or simply by sowing this tree, there is always auspiciousness. Anyone who comes in touch with the Tulasi tree in the above-mentioned ways lives eternally in the Vaikuntha world."

Above this material world is the eternal spiritual world comprised of millions of Vaikuntha. The topmost place in Vaikuntha is Goloka which is presided by Sri Krishna in His original form. Here resides Vrinda devi, an intimate associate of and an expansion of Srimati Radharani. Her partial expansion is Tulasi devi in the Vaikuntha planets and they are all considered non-different from her.

As the embodiment of the lila-sakti , Vrinda devi is the organizer of all the transcendental lila between Sri Krishna and Srimati Radharani. In Goloka everything is animate (cit) and only for the pleasure of Sri Krishna. Vrinda devi makes this happen. She is assisted by many confidential associates (which include two parrots) and with their help she makes sure that everything is pleasing to Sri Krishna. She controls how the wind blows, when and where it rains, how the trees bend, and so many other things for the pleasure of the Divine Couple.

Five thousand years ago when Sri Krishna descended on Earth to do His pastimes, Vrinda devi created the proper environment for His lila in Vrindavana. Millions of years before the descent of Sri Krishna, Vrinda devi had appeared as the daughter of the pious Emperor Kedera. Then she performed penances for sixty thousand years. Pleased by her penances, Lord Vishnu gave the benediction that any austerities performed in Vrindavana would be very potent. Thus Vrinda devi sanctified the place and it got the name Vrindavana. Later Vrinda devi once again descended here as Tulasi devi, the daughter of King Kushadvaja to perform penances and attain perfection here.

Vrindavana is completely under the control of Vrinda devi. Without her mercy it is not possible to even approach the confidential pastimes of Radha-Krishna, even as an audience. Even being allowed into Vrindavana dhama indicates that one has received some mercy from Vrinda devi.

In Krishna lila she appeared as a young Gopi friend of Srimati Radharani. Under the instructions of Purnamasya (Yogamaya), she would arrange a secret meeting between Krishna and Radha. She would also make all the material arrangements, like saffron, fruits, flowers, music etc. for Radha Krishna. Thus she carried on her eternal service in Goloka Vrindavana in the earthly Vrindavana.

Once Srimati Radharani was so pleased by the service of Vrinda devi that with the help of the other gopis she arranged a magnificent throne and had Krishna and Vrinda devi sit on it. Lalita sakhi acting as the priest recited the mantras and performed the marriage ceremony of Krishna and Vrinda devi. Thus, by the mercy of Srimati Radharani, Vrinda devi got Krishna.

In another lila, Vrinda devi offered all the forests of Vrindavana to Srimati Radharani. Thus, Radharani is also known as Vrindavaneshwari or the queen of Vrindavana.

Lila's involving pure devotees are only for the benefit of conditioned souls in the material world. This lila, given in the Padma Purana and in the Brahma-vaivarta Purana involvong Tulasi devi reveals this clearly.

Once Tulasi devi descended as the daughter of King Kushadvaja. She was married to Jalhandara. It is said that Samudra deva the demigod controlling the nether regions had Lakshmi devi as a daughter (since she appeared from him at the time of the churning of the ocean) and Jalandara (one who is born from water).

Jalandara was married to Tulasi devi and drew strength from her purity and chastity. So firm was her chastity that even Lord Shiva could not defeat Jalandara in battle and all the demigods went to Lord Vishnu for help.

At this time, Lord Vishnu went to Tulasi devi assuming the form of her husband, Jalandara. When Tulasi devi greeted Him, thinking Him to be her husband, her chastity was momentarily broken. Taking advantage of this the demigods killed Jalandara.

When Tulasi devi understood what happened, Lord Vishnu revealed His original form. An enraged Tulasi devi cursed Lord Vishnu for His stone hearted behavior to become a stone. Honoring His pure devotee, Lord Vishnu accepted this curse and promised to appear as the Saligrama shila in the Gandika river (now in Nepal). He also gave Tulsai devi the benediction that she will eternally reside with Him as His consort in Vaikuntha. He said that for the benefit of everyone she will assume the form of a plant which will be most auspicious for anyone performing devotional service.

Thus devotees never offer anything to Krishna without a Tulasi leaf. He always adorns Himself with a Tulasi garland. The goddess of fortune, Laksmi, is sometimes envious of the Tulasi leaves which are placed at the lotus feet of the Lord, for they remain fixed there and do not move, whereas Laksmiji, although stationed by the chest of the Lord, sometimes has to please other devotees who pray for her favor. Laksmiji sometimes has to go to satisfy her numerous devotees, but tulasi leaves never forsake their position, and the Lord, therefore appreciates the service of the Tulasi more than the service of Laksmi.

The scriptures are full of pastimes that reveal the potency of Tulasi in developing devotion for the Lord.

The Srimad Bhagavatam talks about this pastime with the four Kumaras, the sons of Lord Brahma, who were very much attached to the impersonal aspect of Godhead.

‘When the breeze carrying the aroma of Tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages [the Kumaras], they experienced a change in both body and mind, even though they were attached to the impersonal Brahman understanding.'

Thus, by simply smelling the fragrance of the Tulasi leaves the four Kumaras became pure devotees of the Lord.

"tulasi-dala-matrena
jalasya culukena va
vikrinite svam atmanam
bhaktebhyo bhakta-vatsalah"

‘Sri Krsna, who is very affectionate toward His devotees, sells Himself to a devotee who offers merely a tulasi leaf and a palmful of water.’

In the Nectar of Devotion, service to Tulasi is glorified as one of items of devotional service.

In the Srimad Bhagavatam it is said that although flowering plants like the mandara, kunda, kurabaka, utpala, campaka, arna, punnaga, nagakesara, bakula, lily and parijata are full of transcendental fragrance, they are still conscious of the austerities performed by tulasi, for tulasi is given special preference by the Lord, who garlands Himself with tulasi leaves.

In the Skanda Purana there is a statement praising the Tulasi tree as follows: ‘Let me offer my respectful obeisances unto the Tulasi tree, which can immediately vanquish volumes of sinful activities. Simply by seeing or touching this tree one can become relieved from all distresses and diseases. Simply by offering obeisances to and pouring water on the tulasi tree, one can become freed from the fear of being sent to the court of Yamaraja [the King of death, who punishes the sinful]. If someone sows a tulasi tree somewhere, certainly he becomes devoted to Lord Krsna. And when the tulasi leaves are offered in devotion at the lotus feet of Krsna, there is the full development of love of Godhead.’

“Once Vishnu wakes up from his cosmic sleep after four months, generally July to October, Hindus can perform marriages and other ceremonies. During these four months or chaturmas, no pujas or sacred ceremonies, like a wedding, thread ceremony, or house warming can take place. Hindus believe that all gods take rest during chaturmas and should not be disturbed,” .