Yatha svapne dvayabhasam spandate mayaya manah
tatha jagrat dvayabhasam spandate mayaya manah
If there is no creation at all, what is it that we are experiencing! It is a confusion of the mind. Like svapnam. In the dream mind spins. Dvaya + A seeming duality. Prati bhasate iti abahsah. It is due to what. Due to Maya's power. Maya is nidra sakti. In the same way, in the waking state mind also projects a seeming duality. Due to what? Maya.
Here, the only difference is that the svapna world is created in the vyashti mind, and the waking world is karyam or creation of the samasti mind. Vyashti manah or jivah is the cause of vyashti prapanca. Samashti manah or Isvarah is the cause of samashti prapanca. For Gaudapada, the emphasis is mana spandanam. Whether it is vyahsti or samashti, it does not matter.
Karika 30
How do you know that?
Advayanm ca dvayabhasam manasvpane na samsayah
advayam ca dvayabhasam tatha jagranna samsayah
Svapne advayam manah eva, in a dream, nondual mind alone appears as seeming duality. How many minds do we have? One alone creates so many problems. So advayam manah. All things there is one mind alone. No doubt for whom? For anyone.
Extending the same rule same advayam manah is alone appearing in the nondual world in the waking state. Jagrat should be changed to jagrati. 7th case is luk. There is no doubt in this. If you ask how to say that it is seeming duality, in SVPNA, it also appears as real. So, appearing as real does not prove it is real. So all problems are centred on the mind alone. The whole srishti is a confusion of the mind alone. So, no Srishti and Ajati vada stands.
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