Saturday, May 31, 2025

My Thoughts.....................72

 



1) Not letting go is heavy baggage; the more you let go, the higher you rise!

2) If it's complicated, it's from the ego; the soul is simple, like a baby!

3) If you want to reach the other side of the bank, then you should not fear the river!

4) Maya is attractive as it is ever-changing, but Brahman is not noticeable as it is constant!

5) This self is a pseudoself, a created, manufactured self, homemade. And your own real self remains deep down, hidden; you're here to find him out and get liberated!

6) Do not focus your gaze on the things which are 10% wrong, focus on the 90% correct, respect it, enjoy it, no one is 100% perfect in this world!

7) If one is already holding a conclusion, then it's useless to explain to such a person

8) To remain quiet in a situation where you can say a lot is wisdom!

9) A heart that always understands also gets tired sometimes; care rejuvenates it!

10) Lies are accepted as gospel, and truth needs to be proved!


Sunday, May 11, 2025

Significance of Narasimha Avatar :

 

Significance of Narasimha Avatar :

Out of the several avatars of Lord Vishnu, ten important incarnations are classified as Dasaavataras. Among them Nrusimha avatar has attained a rare significance and importance. All His avatars are generally of a single form(apart from Varaha). But Nrusimha avatar is of a dual form, Nara + Simha. Nara means man and Lion is an animal. Narasimha means a combined form of a Lion and a Man. This was the 4th avatar among the Dasaavatars and it was a Sathya Yuga Avatar said to have taken place in Chakshuva Manvantar. It is said that in reference to Lord Narasimha is found in as many as 15 Puranas, and a separate Purana (Upa Purana) itself has been scripted in his name called Nrusimha Purana.

It was an instant avatar, called as Aavesa avatar (no prior preparations were made) where the Lord Narasimha appears in a very ferocious and fascinating form. Narasimha Avatar is referred to as a very powerful, precious avatar and the Lord Narasimha is depicted as a great protector at the time of need. He is the God of Gods. He is Mrithyu for the Mrithyu (one who eliminates the death cycles)

Sri Vishnu Sahasra Nama describes Lord Vishnu as “NaarasimhaVapu Sreeman Kesavah Purushothama” meaning He is the one who has taken a rare and unique form of a man and a lion whose worship will eradicate the ignorance, possessor of the Goddess of wealth Sri Maha Lakshmi,who always dwells in his chest, one who has beautiful and charming hair, the giver of knowledge to Gods, greatest among all Purushas, the Supreme Soul, who is omnipotent and omniscient.

Legend behind the Avatar (Story of Prahlada)

The legend behind this goes back to the days of Sathya Yuga when two demon brothers Hiranyaksha and Hiranyakasipa were creating lots of trouble to the mankind and devatas. The elder brother Hiranyaksha was killed by Lord Maha Vishnu in his Varaha Avathara. In order to take a revenge on Lord Vishnu, the demon Hiranyakasipa started doing a severe penance. When Lord Brahma appeared before him as a result of the penance Hiranyakasipa asks for a rare boon. The boon was that he (Hiranyakasipa) should not get killed by any deity or demi-God or demon, by a man or a beast, should not get killed with five elements (Pancha Bhootha), either in the day or night, either indoors or outdoors, by any kind of weapon and accordingly the boon was granted by Lord Brahma.

In the mean time Hiranyakasipa’s wife Vedavathi who was pregnant before he left for the penance delivered a male child Prahlada who went on to become an ardent devotee of Lord Sri ManNarayana for whose sake and cause the Lord had to take the Narasimha Avathara. While he was in his Mother’s womb Prahlada was listening and responding to divine stories. Seeing this sage Narada preached (upadesa) Prahlada the Narayana, Ashtakshari Mantra and the child started reciting this mantra while he was in his mother’s womb itself.

As Prahlada started growing he started learning Narayana Tatva and started influencing his friends also with his preachings’ which his father Hiranyakasipa did not like. Since Prahlada was not listening to his father’s words in this context and not stopping the recitation of Narayana Mantra, several attempts were made to change the mind of Prahlada and lots of restrictions were also imposed on him. But they were of no use and Prahlada was showing exemplary courage every time. In the process, he had to meet with severe punishments also in the hands of his demon father Hiranyakasipa but every time getting saved by the kind Grace of Lord Sriman Narayana.

Hiranyakasipa was fed up with his son’s attitude and wanted to finish him once for all. In the immediate next confrontation with his son Prahlada on the issue of Lord Sriman Narayana’s omnipresence, Hiranyakasipa emotionally asks his son Prahlada to show the Lord in a pillar in his palace and hits the pillar with his mace. All pervading Lord Sriman Narayana in order to prove the truth in his devotee’s words instantly appears and comes out of the pillar in a rare and ferocious form as Narasimha. Keeping in mind the boon Hiranyakasipa had on his death, Lord Narasimha pounces upon the demon, drags him to the threshold of the palace door, keeps him on his thighs and kills him with his fingernails (Nakha) at a time when it was Pradosha (neither day nor night) thus fulfilling the conditions of his death.

After killing the demon Hiranyakasipa, the fearful and ferocious form of Lord Narasimha did not calm down and it was roaring, creating a greater scare among the devatas. To make him cool down Devathas had to request Prahlada to pray him and it is said that they had to even invoke Goddess Lakshmi also to come down to pacify him. Finally, with the prayers from Prahlada and with the presence of his consort Goddess Lakshmi, Lord Narasimha got cooled down. Prahlada was crowned as the emperor of the kingdom which he ruled for several thousands of years.

Purpose of Narasimha avatar :

The specific purpose of this avatar was for protection of his devotee Prahlada from his demon father Hiranyakasipa, to prove a point and to make true the words of his devotee that God is in existence everywhere. Prahlada’s episode proves that God will always come to the rescue of his devotees who Prays him with sincere devotion.

Why this rare form?

Because of the rare boon Hiranyakasipa had the Lord had to take this rare form which was neither man nor animal. In using the Lion Head, the message was that Lion, the King of animals, hunts its target and kills it only when it is hungry and no one else and doesn’t store its food unlike other animals. Similarly, in his Narasimha Avathara the purpose was only to kill the demon Hiranyakasipa to save his devotee and nothing else and there was no need to kill anybody else. The avatar also ended with the killing of Hiranyakasipa. He is the lion among the Gods and the people.

He killed him with his nails which is not a weapon and the timing was neither day time nor night, it was Pradosha time. He killed him on his thighs to fulfill the condition of not getting killed in Pancha Bhoothas. It is said that the Dasaavatharas of Lord Vishnu have a link to the concept of evolution starting with Mastyaavathara (Pisces) transformed into a full fledged human being in Ramaavathara and Krishnaavathara. Narasimha avatar is the beginning of transformation from animal to man (half animal and half man).

Nrusimha Mantra Rajam

Ugram Veeram Maha Vishnum Jwalantham Sarvathomukham!
Nrusimham Bheeshanam Bhadram Mruthyu Mruthyum Namaamyaham!!


I surrender and bow to Lord Narasimha “who is ferocious and heroic, who is Maha Vishnu, radiant and glowing from all sides, who is omnipresent, who is terrific, who is adorable, who bestows auspiciousness and who is the death of death personified."

Above sloka is called as Sri Nrusimha MantraRajam, a very powerful mantra when recited with sincere devotion, will come to the rescue of the person in times of need, sudden aberrations and obstacles in life.

Forms of Narasimha

There are several forms of Narasimha, but nine main ones collectively known as Navanarasimha:

Ugra-narasimha
Kruddha-narasimha
Vira-narasimha
Vilamba-narasimha
Kopa-narasimha
Yoga-narasimha
Aghora-narasimha
Sudarsana-narasimha
Laksmi-narasima

In Ahobila, Andhra Pradesh, the nine forms are as follows:

Chhatra-vata-narasimha (seated under a banyan tree)
Yoganand-narasimha (who blessed Lord Brahma)
Karanja-narasimha
Uha-narasimha
Ugra-narasimha
Kroda-narasimha
Malola-narasimha (With Laksmi on His lap)
Jvala-narasimha (an eight armed form rushing out of the pillar)
Pavana-narasimha (who blessed the sage Bharadvaja)

Forms from Prahlad story:

Stambha-narasimha (coming out of the pillar)
Svayam-narasimha (manifesting on His own)
Grahana-narasimha (catching hold of the demon)
Vidarana-narasimha (ripping open of the belly of the demon)
Samhara-narasimha (killing the demon)

The following three refer to His ferocious aspect:

Ghora-Narasimha
Ugra-Narasimha
Chanda-Narasimha

........... Om Namo Narayana ...........

..........................................................

Sunday, May 4, 2025

Varahamihira



Who was Varahamihira?


Varahamihira, also known as Varaha or Mihira, is an Indian Mathematician who was born during the early 6th century. He was born in the Avanti region and brought up in Ujjain (Madhya Pradesh, India).

A meeting with the renowned scholar Aryabhata in Kusumapura inspired him to pursue studies in astronomy and astrology. He studied at Kapitthaka. He was one of the “Nine Jewels” of the court of Emperor Yashodharman Vikramaditya of Malwa.

Mathematician Varahamihira is renowned for compiling the Pancha-Siddhantika (Five Treatises), a comprehensive work that brings together astronomical knowledge from Greek, Egyptian, Roman, and Indian traditions.

Varāhamihira’s most well-known work was Brihat Samhita. This book is all about architecture, mathematics, gemology, temples, planetary motions, astrology, cloud formation, eclipses, timekeeping, rainfall, seasons, agriculture, and many other topics.

Some Mathematicians even believed that he had a strong knowledge of predictive calculations and zodiac signs. He used to perform astrological computations and auspicious ceremonies in India in those days. The 11th-century scholar Al-Biruni greatly admired Varahamihira and praised him as an outstanding astronomer.

An Interesting Story behind the name of Varahamihira.

The term Varaha means the boar (which is also the avatar of the Hindu god Vishnu), and the Term Mihira translates to Sun.

As per ancient texts, the King Vikramaditya rewarded Varaha-Mahira with the title ‘Varaha’. King Vikramaditya once asked Varahamihira to predict his son, but he was alarmed by Mihira’s prediction.

After deeply studying the prince’s horoscope, Mihira meditated and foresaw a grave danger to the prince’s life. He predicted that in his 18th year, on a specific day and month, the prince would be killed by a boar, and no human effort could prevent this fate.

It is said that Mihira never made any false predictions. Even though the king took every precaution to protect his son from all odds. But on the predicted day,i.e., on his 18th birthday, the prince was injured and disfigured by the iron hooves of an artificial boar, which was part of the royal emblem fixed to the flagpole, and died.

Vikramaditya honored Mihira with the royal emblem in recognition of his knowledge. From then on, he became known as Varaha Mihira.

Major Works of Varahamihira

Varahamihira's literary works significantly impacted the development of Indian literature, astronomy, and astrology, and they are still studied and appreciated by scholars and practitioners today. His writings cover various subjects, including astronomy, mathematics, and astrology. Brihat Samhita, Brihat Jataka, Laghu Jataka, Pancha-siddhantika, Surya Siddhanta, and Yogayatra are some of his major literary works.

Pancha-siddhantika


Pancha-Siddhantika, or "Treatise on the Five Astronomical Canons," is one of the most important works of Varahamihira, an ancient Indian astronomer and mathematician. It is considered one of the most important texts on Indian astronomy and a valuable contribution to the field of ancient Indian science.

The book covers many topics, including planetary motions, eclipses, solstices and equinoxes, celestial measurements, and other astronomical phenomena.

It was written around the year 575 CE. It is based on Hellenistic and Vedanga Jyotisha astronomy (having Greek, Egyptian, and Roman elements).

The book is a summary of five previous works on mathematical astronomy by five different writers, including

The five Systems Included in this Treatise are:

Paitamaha Siddhanta – One of the oldest known Hindu astronomical texts, it had a strong influence on later works like Aryabhatiya and Surya Siddhanta.

Romaka Siddhanta – Thought to be inspired by ancient Greek astronomy, though the identity of its author remains unknown.

Surya Siddhanta – Traditionally linked to Latadeva, but the text itself credits its authorship to Mayasura (also known as Mamuni Mayan).

Paulisha Siddhanta – Named after Paulisa of Saintra, this text was authored by Paulisa and reflects Western astronomical thought.

Vasishtha Siddhanta – Attributed to Vishnucandra, this work is named after a star in the Great Bear constellation.

Through Pancha-Siddhantika, Varahamihira preserved and shared the essence of these five important astronomical traditions, making it a treasured text in the history of Indian science.

In this book, he writes about mathematical astronomy and talks about ayanamsa, or the shifting of the equinox is 50.32 seconds. He was the first Mathematician to speak about ayanamsa.

2. Brihat-Samhita

This is the second book written by Varahamihira. This book has 106 chapters, and hence this book is also called “great compilation”. This book is all about divination.

He even writes about other topics like astronomy, clouds, planetary movements, rainfall, eclipses, growth of crops, matrimony, gems, pearls, architecture, manufacture of perfume, domestic relations, and rituals.

It is said that many of his books have been lost. The Arab Travelers Ibn Batuta and Al Baruni, who came to India to learn Vedic Mathematics, have translated their book into different languages.

3 Brihat Jataka

It is a well-known Hindu astrology text that covers the field of horoscopy. It contains in-depth information about the various planetary positions and their effects on human life. Its shorter version is known as Laghu Jataka, which provides an overview of the science of horoscopy.

4 Surya Siddhanta

Prior to 1000 BC, people in India initiated the use of astronomical instruments, coinciding with the creation of the well-known book for astronomical calculations called the 'Suryasidhanta.' Translated as the 'sun theory,' it involves measurements of star and planet positions. Subsequently, Indian mathematicians developed their instruments and methodologies to comprehend the 'Suryasidhanta' theory.

A notable contribution from this period is the introduction of zero in mathematics and the decimal method of calculation.

Varahamihira critically analysed the 'Surya Siddhanta' alongside his other panchsiddhantika treatises, including Paitamaha Siddhantas, Paulisha Siddhantas, Romaka Siddhantas, and Vasishta Siddhantas. Additionally, Aryabhata's writings make references to the Surya Siddhanta.

Contributions of Varahamihira in Mathematics

Varahamihira is widely recognised for his contributions to trigonometry (trikonamiti) formulae. He invented new methods for calculating the sine (jya) and cosine (kojya) functions, as well as the cotangent and versine functions. Further, He improved the accuracy of Aryabhata's sine tables.

1) Sine tables were created by Aryabhata but were improved by Varahamihira.

2) He developed the algebraic properties of zero and negative numbers.

3) He was also one of the first mathematicians to discover a different form of Pascal's triangle.

4) It was used to compute the binomial coefficients.

5) His book Brihat-Samhita presented a systematic treatment of algebraic equations, including quadratic equations.

6) He was the first to discover the 4x4 magic square.

Interesting facts about Varahamihira

Though he was a Mathematical Astronomer, He had an interest in other fields too.

1) It is said that Varahamihira had constructed the “Meru Stambh”.

2) He proposed that planets and the Moon are lustrous due to sunlight, but not because of their light.

3) He even said that the Earth was spherical.

4) He penned all three main sections of Jyotisha astrology.

5)He was one of the earliest mathematicians to come up with a pattern similar to what we now call Pascal’s Triangle.

6) He was a great astrologer and astronomer. He used to see the positions of stars, the sun, the moon, and planets, and used to predict many things.

7) He explained how zero and negative numbers work in calculations and described the rules for using both positive and negative numbers in algebra.

8) He studied how light behaves when it bounces off surfaces (reflection) and when it passes through materials (refraction), describing these effects as the result of particles either bouncing back or passing through objects.

About Varahamihira Life and Family

Varahamihira lived for 80 years and had many interesting stories associated with his life. His son, Prithuyashas, also became a well-known astrologer.

He wrote two important works—Horasara, a key text in birth chart (natal) astrology, and Shatpanchashika, which focuses on Prasna (a branch of astrology that answers specific questions). While Varahamihira’s own writings were brief and to the point, Horasara was written to explain his teachings in more detail and make them easier to understand.

How did he get the name Varahamihira?

The term Varaha Means the boar (is the avatar of the Hindu god Vishnu) and the Term Mahira Means Talented.

There is a story behind this name

The then king has rewarded Varaha-Mahira with the title ‘Varaha’. King Vikramaditya was alarmed by Mihira’s prediction. King looked around the crowded court and asked in agony, “Can it be true?” No one responded to the king’s question. Breaking the silence, Mihara sadly said, “As per the position of the planets, the prince will die at the age of 18.”

Queen cried and said to the king, “My lord, you should see to it that this prediction proves false.”

It is said that Mihira never made any false predictions. Even though the king took every precaution to protect his son from all odds. But on the predicted day,i.e on his 18th birthday, the prince was been killed by a boar. From that day itself, he was been named as Varaha-Mahira.

Saturday, May 3, 2025

MAHARSHI PARASHARA

 




MAHARSHI PARASHARA
was a well-known Vedic Sage who is regarded as the father of Jyotish Shastra or Vedic Astrology. He is credited as the author of the Vishnu Purana, the first of 18 Puranas of Hindu Literature compiled by his son Veda Vyasa.


Rishi Parashara, a monumental figure in the field of Vedic astrology, is best known as the father of Jyotish Shastra. His work, the Brihat Parashara Hora Shastra, laid the foundation for Vedic astrology, influencing generations of astrologers. Born into a lineage of sages, Parashara’s teachings transcended the limits of astrology, shaping the spiritual and intellectual fabric of ancient Hindu society. His contributions continue to resonate today, making him one of the most revered sages in Hindu tradition.

Parashara Rishi was the son of Shakti Muni and Adrishyanti and a disciple of Bashkal and Yajnavalkya. Sage Parashara was actually raised by his grandfather, Rishi Vasishtha, one of the Saptarishis. It is because his father, Shakti Muni, had died before his birth and...

There is an interesting story behind the birth of Sage Parashara involving the death of his father, Shakti Muni. Once, when Shakti Muni was crossing the bridge, there came the King of Ayodhya, named Klamashpada. He belonged to the Ikshavaku Dynasty.

He was riding on his chariot, so that there was not enough space left for Shakti Muni to move forward. Shakti Muni politely requested him, but the king did not pull back his chariot. They both remained stuck on the matter.

When the King did not compromise, Shakti Muni became very angry and cursed him to become a Rakshasa. Soon, the king turned into a monster. Then the Rakshasa killed the sons of Rishi Vasishth along with Shakti Muni.

When Rishi Vashisth came to know of this incident, he got frustrated with extreme sorrow. Distracted, Rishi also decided to give up his life. But he could not succeed even after trying many times. Then he went to the Himalayas with his family.

One day, suddenly, the Vedas recitation started & he looked around in amazement. He did not see anyone. Then Shakti Muni’s wife told him that she was pregnant and the child in the womb was reciting the Vedas. Rishi Vashisth got happy and gave up the idea of giving up his life. The child was Parashara.

When Parashara learned of his father’s untimely death, he vowed to avenge his death by performing the Rakshasa Satra Yagya, a sacrificial ritual aimed at destroying all Rakshasas. The ritual was causing havoc among the Rakshasas, who began to perish one after another in the sacrificial fire.

However, Maharishi Pulastya (Grandfather of Ravana) intervened and persuaded Parashara to stop the yajna, appealing to him on the grounds of non-violence and compassion. Parashara abandoned his quest for revenge, demonstrating great restraint and wisdom, traits that would define his life and teachings thereafter.

Maharishi Pulatsya gave him many blessings and predicted that he would compose Puraan Samhita in the future, which he did, besides many others. Rishi Parashar acquired knowledge of many disciplines and gave them to the world. He has many verses in the Rig Veda.

His other compositions are Vishnu Puraan, Parashar Samhita, Parashar Geeta, Brihat Parashar Samhita, etc. In the dialogue of Bhishma and Yudhishthir in the Shanti Parva of the Mahabharata, Bhisma reveals the conversation between Raja Janak and Parashar to Yudhishthir.

This conversation is known as Parashar Geeta. He composed many texts out of which his texts on Astrology are the most important. Ancient and Present Astrology is based on the rules laid down by Parashara, for which he is known as the 'Father of Vedic Astrology'.

There is also a mention of Rishi Parashar in the Mahabharata, where he gets enchanted by a girl who smelled like fish and was named Matsyagandha. This girl was Satyawati, whose work was to take people across the Yamuna River. One day, Rishi Parashar met the girl when he wanted to cross the river.

He got attracted to her and expressed his desire to have a relationship with her. But she refused to have an immoral affair. However, Parashara kept persuading and pleading with her. In the end, Satyawati gave up to his wish but put 3 conditions in front of him.

* No one should be able to see us. Parashar spread dense fog everywhere with his Yogic power.

* Her virginity should not be dissolved under any circumstances. Parashara assured her that she would get back her virginity as soon as she gave birth.

* She wanted the fishy odour that came from her body to transform into an aroma.

Parashar Rishi fulfilled all her conditions, and then they made a relationship. A son was born out of it named Krishnadwaipayan, who was later known popularly as Veda Vyas-compiler of the 4 Vedas.

Rishi Parashara was a renowned maharishi in ancient Hinduism, is widely recognised for his extensive contributions to Vedic literature and astrology. He is credited with authoring the Brihat Parashara Hora Shastra, one of the foundational texts of Vedic astrology, and is hailed as the father of Jyotish Shastra. As the son of Sage Shakti Muni and the grandson of the great Rishi Vasishtha, one of the revered Saptarishis, Parashara’s life and works have left an indelible mark on Hindu tradition and society.

Parashara’s writings and teachings cover multiple disciplines, including dharma (righteous living), ethics, Ayurveda (traditional Indian medicine), and astrology, thus playing a pivotal role in shaping the spiritual and intellectual fabric of Hindu society.

Maharishi Parashara’s contributions to Vedic astrology are immense. His most well-known work, the Brihat Parashara Hora Shastra,continues to be one of the most authoritative texts on Hindu astrology, laying the foundation for what is now known as Jyotish Shastra. In this treatise, Parashara systematically expounded on the principles of planetary positions, Nakshatras (lunar mansions), and astrological yogas (planetary combinations) that govern human destiny. The text offers detailed explanations on the effects of planetary influences on various aspects of life, including health, wealth, marriage, and spirituality.

The Brihat Parashara Hora Shastra also emphasises the importance of using astrology as a tool for better understanding one’s karma and dharma, guiding individuals toward righteous living by aligning themselves with the cosmic order. His work has continued to influence astrologers and scholars, making Parashara the undisputed father of Vedic astrology.

Friday, May 2, 2025

Principles by Shankaracharya on Bhagavad Gita..






Principles by Shankaracharya on Bhagavad Gita..

Adi Shanaracharya was one of the most prominent teachers of the Vedanta philosophy and one his major contributions was his commentary on the Bhagavad Gita. The foundational principles of the Gita were prescribed by him in simple terms, as stated below.

na yogena na sāṃkhyena karmaṇā no na vidyayā.
brahmātmakabodhena mokṣaḥ siddhayati nānyathā..


न योगेन न सांख्येन कर्मणा नो न विद्यया.
ब्रह्मात्मकबोधेन मोक्षः सिद्धयति नान्यथा..


Purify Your Heart

The core summary of the principles of the Gītā is that man should perform all his tasks and duties with a positive frame of mind with an attitude of detachment towards the rewards of his tasks. This attitude toward work will help him purify his inner being or heart. .

The only way to purify the heart is to perform work while removing the expectation of rewards from the psyche. Until and unless the heart is purified, man will not develop the burning desire to know the truth - and without this burning desire to know the truth, it is impossible to develop the desire for moksha or liberation.

ग़ीता का सिद्धान्त अति संक्षेपसे यह है कि मनुष्यको निष्कामभावसे स्वकर्ममें प्रवृत्त रहकर चित्तशुद्धि करनी चाहिये। चित्तशुद्धिका उपाय ही फलाकंक्षाको छोड़कर कर्म करना है। जबतक चित्तशुद्धि न होगी, जिज्ञासा उत्पन्न नहीं हो सकती, बिना जिज्ञासा के मोक्षकी इच्छा ही असम्भव है।

Develop True Detachment

After the heart is purified, vivek or inner knowledge arises in the man of truth. The development of vivek simply means the ability to distinguish between the transitory (or variable) and the eternal (or absolute). All the constituents of the world are transitory (or variable), and only the aatmaa, which is separate from these constituents, is eternal (or absolute). When one can experience this truth, their vivek gains immense strength. This strong sense of vivek leads to the development of true detachment towards the world in the seeker’s heart.

पश्चात् विवेकका उदय होता है। विवेकका अर्थ है नित्य और अनित्य वस्तुका भेद समझना। संसारके सभी पदार्थ अनित्य हैं और केवल आत्मा उनसे पृथक् एवं नित्य है। ऐसा अनुभव होनेसे विवेकमें दृढ़ता होती है, दृढ़ विवेकसे बैराग्य उत्पन्न होता है।

The Path of Renunciation

Man’s progress towards the strengthening of true renunciation is not possible until he becomes detached towards the attainment of happiness and pleasure - in this world and beyond. Renunciation is the primary path to moksha or liberation - and it is through renunciation that sham-, dam-, titeeksha- and karma- liberation are made possible. It is only after one is liberated from these four elements that the gyana or knowledge which is necessary for attaining moksha arises or dawns onto the seeker. It is impossible to reach the state of moksha without obtaining this gyana in it is purest form.

लोक-परलोकके यावत् सुख और भोगोंके प्रति पूर्ण विरिक्ति बिना बैराग्य दृढ़ नहीं होता। अनित्य वस्तुओंमें बैराग्य मोक्षका प्रथम कारण है और इसीसे शम, दम, तितिक्षा और कर्म-त्याग सम्भव होते हैं। इसके पश्चात् मोक्षका कारण जो ज्ञान है, उसका उदय होता है। बिना विशुद्ध ज्ञानके मोक्ष किसी प्रकार भी नहीं मिल सकता।

What is true Moksha?

The paths which lead to anitya or impermanent results cannot lead one to the state of moksha. One needs to assimilate the knowledge that man and the supreme brahman are one and the same, before one can move towards moksha. The complete understanding of this truthful knowledge is indeed the state of moksha.

जिन साधनोंका फल अनित्य है वे मोक्षके कारण हो ही नहीं सकते। मोक्षका स्वरूप है जीवात्मा परमात्माकी अभिन्नताका ज्ञान। दोनों एक स्वरूप हैं, इसी ज्ञानका नाम मोक्ष है।

What is Maya?

The apparent (false) distinction between man and brahman is because of nature. The removal of this falsehood is only possible by the dawn of knowledge or gyana. Those who believe otherwise remain trapped in the realm of maya or ignorance. And that maya is the cause of a lot of confusion and misery. It is neither the truth - nor is it the untruth - but it is the abode for dvaita or the philosophy which separates man and brahman.

जीवात्मा परमात्मामें जो भेद मालूम होता है वह प्रकृतिके कारणसे है। इस भ्रान्तिकी निवृत्ति ज्ञानद्वारा होती है। द्वैत जो भासता है उसका कारण माया है। और वह माया अनिर्वचनीया है। न तो वह सत् है और न असत् है और दोनोंहीके धर्म उसमें भासते हैं।

What is truth?

That is why it has been deemed as unattainable. The truth is that maya is also deception. Since untruth cannot be created from truth and truth and untruth can never meet - this means that untruth has no inherent strength. Hence the world is indeed imaginary and dream-like in nature.

इसीलिये उसको अनिर्वचनीया विशेषण दिया गया है। वास्तवमें माया भी मिथ्या है। क्योंकि सत् से असत् की उत्पत्ति सम्भव नहीं और सत्-असत् का मेल भी सम्भव नहीं और असत् में कोई शक्ति ही नहीं। अतैव् जगत् केवल भ्रान्तिमात्र है और स्वप्नवत् है।

Gita leads to liberation

Bhagwan Shankaracharya is the preacher of the path of liberation and nivritti. He has prescribed that the Gita is the primary path or means for obtaining nivritti. According to him, it is not possible to obtain moksha without committing to sanyasa. This is his repeated teaching. One must keep in mind that Shankaracharya preaches that the path of action or karma is necessary for the purification of the heart and mind.

भगवान् शंकराचार्य निवृत्तीमार्गके उपदेष्टा हैं और गीताको भी उन्होंने निवृत्ती-मार्ग-प्रतिपादक ग्रन्थ माना है। उनके मतानुसार संन्यासके बिना मोक्ष प्राप्त नहीं हो सकता। यही उनका पुनः-पुनः कथन है। परन्तु इतना ध्यान रखना उचित है कि कर्म वा प्रवृत्ति-मार्गको वे चित्तशुद्धिके लिये आवश्यक समझते हैं।

What is true Sanyasa?

Shankaracharya does not believe that everyone is deserving of or is entitled to the path of sanyasa. The true sanyasa is that in which one does not deliberately give up or relinquish his possessions ; instead, just like a ripened fruit naturally falls from the tree, the man of sanyasa also becomes automatically detached from the world when his time is ripe. Does one need to wait for instructions on when to release a ball of golden hot metal from his hands?

अतैव वे सभीको संन्यासका अधिकारी नहीं मानते। सच्चा संन्यास अर्थात् विद्वत्संन्यास वही है जिसमें मनुष्य किसी वस्तुका त्याग नहीं करता वरं पके फल जैसे वृक्षसे आप ही गिर पड़ते हैं - संसारसे वह सर्वथा निर्लिप्त हो जाता है। लोहेके तप्त गोलेको हाथसे छोड़ देनेंके लिये किसके आदेशकी प्रतीक्षा होती है
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Sunday, April 20, 2025

My Thoughts.....................72

 



1) Without being prone to abuses, you cannot be compassionate, accept it!

2) Paneer is costlier than Milk, to become that it has to undergo the pain of transformation!

3) Leave the stage when people ask why rather than when!

4) Silence is the loudest way one can communicate!

5) Silence is blissful and more dangerous, try it and rattle them!

6) You can't stop the downpour, but you have the liberty to carry an umbrella!

7) Swimming with ducks, you cannot aspire to fly with eagles!

8) The deepest feelings have no words, that's the reason they are priceless!

9) Loneliness means you are dependent on the crowd, on the other. Aloneness means you are happy with yourself, you are not dependent on anybody. The moment you are not dependent you are an emperor, you are a god, a goddess.

10) The moment you fall in love with someone, they look beautiful—it's love that makes that person beautiful!

Saturday, April 19, 2025

My Thoughts.....................71

 


1) 
Something (some person) becomes valuable only when you value it, it will become valueless once it serves its purpose!

2) By having negative thoughts, do not expect positivity in your life; energy attracts the same waves!

3) Truth is independent, falsehood is dependent!

4) The world is designed to confuse you, don't fall for it, have clear thoughts!

5) When you think of a Ship, your mind will not project an Aeroplane, as you think you get it!

6) Kashi is the only city in the world where death is celebrated!

7) If you have to change, change yourself out of love and not out of compulsion!

8) Remember, even a fire station can get caught on fire, so don't be overconfident!

9) The more I find myself, the more people I lose!

10) You want to be out of fear, then remove desire, fear cannot exist without desire!

Saturday, April 12, 2025

Significance of Shri Hanuman Jayanti!

 


Significance of Shri Hanuman Jayanti!

Hanuman Jayanti is celebrated on the full moon day (Purnima) of the Hindu lunar month of Chaitra. A special feature of Hanuman Jayanti is that according to some religious almanacs (panchangs) the birthday of Shri Hanuman falls on the fourteenth day (Chaturdashi) in the dark fortnight of the month of Ashvin while according to others it falls on the full moon day in the bright fortnight of Chaitra. This year it falls on 12th April 2025. On this day, in a Hanuman temple, spiritual discourses are started at dawn. Hanuman was born at sunrise. At that time the spiritual discourse is stopped and the offering of food (Prasad) is distributed to everyone.

Incidents in Shri Hanuman’s life and their significance

Hanuman Jayanti celebration indicates the balanced coexistence of the whole human fraternity with nature’s incredible creature, Lord Hanuman from the Vanara community. People from the Hindu religion worship Lord Hanuman as a divine creature. This celebration has lots of importance to all however Brahmacharis, wrestlers and bodybuilders are especially inclined towards this celebration. There are many names through which Lord Hanuman is famous among his devotees like Bajrangabali, Pavanasuta, Pavankumar, Mahavira, Balibima, Marutsuta, Anjanisut, Sankat Mochan, Anjaneya, Maruti, Rudra and many more.

Hanuman avatar is considered as the 11th Rudra avatar of the Lord Siva with great devotion, strength, knowledge, divine power, bravery, intelligence, spirit for selfless service and etc. He has devoted his life only for his Lord Rama and Mata Sita and never shows his bravery and intelligence without any purpose. The devotees of the Lord Hanuman always pray him for getting blessed with the same for their bright future. He is worshipped in many ways by his devotees; some meditates by repeating his name many times to get power, fame, success and etc in life whereas some read the Hanuman Chalisa to get the same.

The history behind Celebration of Hanuman Jayanti

Once, a great saint named Angira went to visit the heaven king, Indra and welcomed there through the dance presented by a damsel named, Punjiksthala. However, the saint was not used to that type dance and started meditating on his God. After the end of the dance, he was asked by the Indra about the performance of dance. He was silent and said that I was in deep meditation to my Almighty because I have no interest in such dance. It was very ashamed to the Indra and damsel; she started disappointing the saint and then cursed by the Angira that “Behold! You shall degrade to earth from Swarg. You will be born as a female monkey in the mountain forests”.

She then felt sorry and regretted to the saint then a merciful saint supported her through blessings like, “A great devotee of Paramatma will be born to you. He will forever serve Paramatma”. She became the daughter of Kunjar (king of the monkeys on earth) and got married to the Kapiraj Kesari of Mount Sumeru. She gave birth to the Hanuman with the help of five divine factors such as curse and blessings of the saint Angira, her prayers, blessings of Lord Shiva, blessings of Vayu deva and Putreshti Yagna’s fruit. It is considered that Lord Shiva had to rebirth as a human being on the earth in his 11th Rudra avatar in the form of Hanuman as He could not serve to Lord Rama by being in His real form.

The whole Vanara community including all the human fraternity was happy and celebrated his birthday with great enthusiasm and joy by dancing, singing and lots of activities. From then, it was started celebrating as a Hanuman Jayanti by his devotees to get strength and wisdom like him.


Ritualistic worship

1. Ritualistic worship of Shri Hanuman (Maruti) There is a specific science to the ritualistic worship of each Deity. This means that actions done in a particular way during the ritualistic worship, have a specific underlying science. Just by following these actions, we can get the maximum benefit of that Deity's Principle. The following questions and answers contain the divine knowledge received by the seekers regarding exactly how some routine actions should be performed during the ritualistic worship of Shri Hanuman (Maruti).

1. Applying sindoor

Q. - How should a worshipper apply sindoor before starting the ritualistic worship of Shri Hanuman?

Ans. - Sindoor should be applied with the ring finger.

2. Offering flowers

Q. - Which flowers should be offered? In what number? What is the method of offering flowers ?

Ans. - Flowers and leaves of calotropis (ruee) Five or multiples of five. The stems of flowers should be turned towards the Deity.

3. Waving incense sticks

Q. - Incense sticks of which fragrances should be used? How many incense sticks should be used? What is the method of waving?

Ans. - Kewda, Chameli (Jasmine) and Ambar. Two incense sticks. Holding them between the index finger and thumb of the right hand, the incense sticks should be waved thrice, in a clockwise direction, in a full circle.

4. Circumambulation

Q. - How many circumambulations should be performed around Shri Hanuman?

Ans. - Minimum five but if a worshipper wants to perform more, then they should be in multiples of five.

Prevalent ritualistic worship

Saturday is considered to be the day of Shri Hanuman while in the rest of India (Bhaarat) both Tuesday and Wednesday are considered to be His days. There is a custom of offering sindoor and oil to Shri Hanuman on these days. Breaking a coconut in front of Shri Hanuman also appears to be an age-old custom. For spiritual progress, Shri Hanuman with His face to the left (Vaammukhi Hanuman) or Shri Hanuman with an attitude of service (Daas Hanuman) is worshipped.

Hanuman Mantra:


Manojavam Maruttulyavegm
Jitendrium Buddhimatam Varishtham
Vatatmajam Vanarayuthmukhyam
Shri Ramdutam Sharanam Prapdye


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Friday, April 11, 2025

My Thoughts.....................70

 



1) It's very ordinary to demand in love, it is always special to give unconditionally!

2) The limitless is occupying the limited body and Maya makes you feel limited, break Maya and enjoy the limitlessness!

3) Your imperfections make you unique, accept the flaws, we are not robots!

4) No one can irritate you unless you want to get irritated by losing your cool!

5) That which is Self-Existence is Existence, that is reality!

6) In the assembly of the dumbs, Asshole becomes a great thinker!

7) Nature has provided everything, you need to replace ignorance with the knowledge to know it!

8) Law comes into play when the mind is involved, Love has no such boundaries!

9) Life is a series of expectations, successes, failures and disappointments!

10) Looking beautiful is good, but from within, it is bliss!

Sunday, March 30, 2025

Significance of Hindu New Year!


Significance of UGADI - The Sixty Year Cycle.


Yugaadi-krit Yugaavarto Naikamaayo Mahashanah
Adrishyo Vyaktaroopashcha Sahasrajid Anandajit


Ugadi, a part and parcel of the concept of Hindu time element, marks the beginning of the most auspicious season Vasantha Ruthu (Spring Season), when generally we find trees start to blossom. Yugaadi denote one of the several names of Lord Sri Maha Vishnu. Sloka # 33 of Sri Vishnu Sahasra Nama Sthothram describes Lord Vishnu as Yugaadi-krit (one who creates Yugas), Yugaavarto (one who causes the repetition of Yugas)…. Hence, it is befitting to celebrate this day with the worship of the Para Brahma, the Supreme Lord, Sri ManNarayana, who is the cause and effect of this infinite Time element.

As per the Hindu Lunar Calendar, the first day (Prathama thithi) of Sukla Paksha (Bright fortnight) in Chaithra Masam is considered as the day on which the Creation started that marking the beginning of Sri Swetha Varaha Kalpa. That day is being referred to as Kalpaadi. It is also considered the day on which the Yuga had commenced, and hence, it is also referred to as Yugaadi or Ugadi. As per the astrological estimate,s it is said that Lord Sri Krishna’s Niryaana took place at the early hours on the first day of the bright fortnight (Prathipada) in the lunar month of Chaitra Masam corresponding to 18.02.3102 BC that marked the beginning of the Kaliyuga. Hence, Ugadi can also be assumed as the beginning of Kaliyuga.

In the concept of Ugadi the sixty-year cycle has the following names...

Prabhava, Vibhava, Shukla, Pramoda, Prajapathi, Angeerasa, Shrimukha, Bhaava, Yuva, Dhaata, Eeshwara, Bahudhaanya, Pramadhi, Vikrama, Vrusha, Chitrabhanu, Subhanu, Taarana, Paarthiva, Vyaya, Sarvajittu, Sarvadhaari, Virodhi, Vikruthi, Khara, Nandana, Vijaya, Jaya, Manmatha, Durmukha, Hevalambi, Vilambi, Vikaari, Saarvari, Plava, Shubakrut, Shobhakrut, Krodhi, Vishvavasu, Paraabhava, Plavanga, Keelaka, Saumya, Saadhaarana, Virodhikrit, Paridhavi, Pramaadee, Aananda, Raakshasa, Nala, Pingala, Kaalayukthi, Siddharthi, Raudra, Durmathi, Dundubhi, Rudhirodgaari, Raktaakshi, Krodhana, and Akshaya.

As per a popular legend, these sixty names are said to have been associated with the Divine Sage Narada. Considered as Brahma Manasa Puthra, Sage Narada is a great Scholar, Saint and Philosopher depicted as a Divine Messenger. In all the Divine stories, we find Narada playing a key role and his involvement in one way or the other. As per the legend in brief, once upon a time, Sage Narada, caught in the mystery of Sri Maha Vishnu Maya (illusion), added with a cursed by Lord Brahm, and had to become a damsel with a desire to experience the materialistic life. In the process, the Damsel marries a King and gives birth to 60 sons. Later, during the course of time, the King, along with his 60 sons, dies in a battle. Grief-stricken, the damsel (Narada) came out of illusion with Lord’s mercy and realized that it was the Maya of Lord Sri Maha Vishnu. In memory of Narada’s (Damsel’s) sons and to give eternity to their names, Lord Vishnu blessed them that thenceforth, the sixty-year cycle ofthe Hindu time element would be represented by their names.

Ugadi signifies the current period in which we are living as per the Hindu time element in a 60-year cycle, with each new year (Ugadi) denoted by a unique name starting from Prabhava and ending with Akshaya.

In North India and Gujarat, people follow the calendar as per the Vikrama Sakha, and accordingly, the commencement of the New Year differs. There, it starts from the first day of Chaitra Bahula Paksha known as Baisakhi. In Gujarat, it will be from the first day of Kartheeka Masam after Deepavali Amavasya. Even in South India, where Salivahana Sakha is followed, the commencement of the New Year is observed on two different dates. In the case of Andhra Pradesh, Karnataka, Maharashtra, and Goa, Ugadi is observed on the first day of Sukla Paksha in Chaitra Masam as per the Lunar Calendar known as Chaandramana. In Tamil Nadu and Kerala, Ugadi occurs as per the Solar Calendar known as Sauramana, on the day when the Sun enters into Mesha (Aries) Raasi which generally happens around the 13th or 14th of April every year. While it is known as Ugadi in Andhra Pradesh and Karnataka, it is called Gudi Padwa in Maharashtra and Goa. While in Tamil Nadu it is called as Puthandu festival, in Kerala it is known as the Vishu festival.

Ugadi marks the beginning of a nine-day festival called Vasantha Navaraatri, also known as Sri Rama Navaratri celebrated for a period of nine days ending with Sri Rama Navami. It is a Hindu tradition to begin any new activity on an auspicious note especially if it is coinciding with Ugadi. It is considered as one of the four very auspicious days in Electional Astrology and is known as Sade Theen Muhurtha. On this day, it is prescribed and highly meritorious to perform Thailabhyanganam, Sun worship, Nimba Kusuma Bhakshana, Panchanga Sravanam etc…

Science in the worship of the Gudi

'Gudi Padwa' is the day on which the universe was created. Since on this day, Shri Brahma created the universe and the Satyayug began, it marks the commencement of the New Year.

The Divine consciousness emanating during sunrise, absorbed at that time, lasts longer. Thu,s the Gudi should be worshipped within 5-10 minutes after sunrise!

On Gudi Padwa, the waves consisting of the fire principle (Tej tatva) and the creative Prajapati waves are activated on a large scale. The Divine consciousness emanating during sunrise, absorbed at that time, lasts longer. This consciousness is stored in the body cells and is used as required. Henc,e the Gudi should be worshipped within 5-10 minutes after sunrise.

Method of raising the Gudi

Position of the Gudi: Care should be taken to raise the Gudi next to the main entrance of the house. The spot selected should be on the right side of the entrance(when facing outwards from the entrance of the home). The right side symbolizes the active state of the soul.

1. The area selected for raising the Gudi should be cleaned and then a Swastik rangoli should be drawn on the ground. Turmeric and vermilion (Haldi-kumkum) should be offered at the centre of the Swastik.

2. While raising the Gudi, the 'Shiva-Shakti' principle in the Universe should be invoked. This enables all the constituents of the Gudi to accept divine principles.

3. The Gudi symbolizes the ‘Sushumna nadi’ of our body. Hence, the Gudi should be raised at the entrance. And it should be kept tilted at an angle. - A Scholar (through the medium of Ms. Anjali Gadgil)

Prayer

'O Lord Brahma, Lord Vishnu ! Please enable me to absorb the Principle of Creation and the Fire Principle present in the atmosphere. Let the Divine consciousness present in these principles be preserved constantly. Let the energy thus received, be used for my spiritual practice.'

Reason for raising the Gudi during war


The Gudi is a symbol of victory. Amongst the various qualities of God, 'Being Victorious' is one and it symbolizes that God has achieved victory at the outset and at various levels. To symbolize this at every level of war, a Gudi is hoisted.

Significance of Gudi Padwa


There are several ways of commencing a New Year. According to the Christian calendar, 1st January marks the beginning of the year. The financial year begins from 1st April, the Hindu New Year from the first day (Pratipada) of the month of Chaitra from the Hindu lunar calendar, the commercial year from the first day of the Hindu lunar month of ‘Kartik’, the solar (soura) year, the lunar (chandra) year, the luni-solar year and so on. In all these, the year comprises of twelve months. Who first proclaimed that a year should consist of twelve months and how did the world come to accept it ? The foremost exponent of this concept is undoubtedly the Vedas, the most ancient literary texts. The Vedas say, ‘A year consists of twelve months’. It is because they say so that the world has accepted it. Out of all these days of beginning a year the most ideal one is the first day of the month of Chaitra according to the Hindu lunar calendar.

One should note that there is no explanation as to why the 1st of January is the beginning of the New Year. Someone conceived that it should be so and thus it began. Contrary to this, there are natural, historical and spiritual reasons to mark the commencement of the year on the first day of the month of Chaitra.

1.Natural : Towards the first day of the month of Chaitra (Padva), the sun assumes a position above the Vasant intersection (the point of intersection of the equator and the meridians) and the spring season commences. In Shrimadbhagvadgita (10.35), The Lord says, ‘Among the seasons, the exhilarating Vasant season (spring) is my manifestation’. In this season, the weather is pleasant and exhilarating. In the Shishir season (autumn) the trees shed their leaves. Towards Padva, trees bear new foliage and appear fresh.

2. Historical : Rama slayed Vali on this day. The Shakas too defeated the Huns on this day. This day also commemorates the commencement of the Shalivahan calendar after Shalivahan vanquished his enemies.

3. Spiritual


3 A. Creation of the universe: Since on this day Shri Brahma created the universe and the Satyayug began, it marks the commencement of the New Year.

3 B. One among the three and a half auspicious days (‘Muhurts’): Gudhipadva, Akshay trutiya and Dasra(Vijayadashmi) each make up one, and the first day of the Hindu lunar month of Kartik comprises half of the total three and a half auspicious days. The special feature of these three and a half auspicious days is that, unlike other days when one has to choose an auspicious moment to perform a ritual, in contrast, on these auspicious day,s one does not need to, as every moment of these days is auspicious.

3 C. The higher incidence of prajapati sanyukta (conjoint) frequencies on the earth: The tantra text Ganeshyamal states that in all 108 frequencies, one each from the four parts (charans) of the twenty-seven lunar asterisms from the region of lunar asterisms (nakshtralok / karmadevlok) 27×4=108 reach the earth. They disintegrate further into four types of frequencies - yama, surya, prajapati and sanyukta (conjoint).

On this day, the Tej and Prajapati frequencies are effective in large measures. During sunrise on this day, the Chaitanya (Divine Consciousness) emitted from these frequencies can be retained for a longer period. It is accumulated in the cells of the embodied soul and is used by the embodied soul as and when required. Therefore, within 5-10 minutes of sunris,e one should perform ritualistic worship of the Gudi.

HAPPY UGADI TO YOU ALL ...............


Friday, March 28, 2025

My Thoughts.....................69

 



1) 
You don't need a companion to shine, being alone too you can, learn from the SUN!

2) If your nature is sweet, relatives like ants will come and will try to take advantage of your sweetness and in the process will bite you too!

3) Just find yourself, rather than putting your energy into being special!

4) Sun is not happiness, neither the Moon nor stars nor things, nothing other than YOU, Yourself!

5) Krishna cannot be reached thru struggle but only with surrender, total surrender.

6) Move within, but without fear, don't fear your buried monsters, they cannot hurt you without you wanting them to!

7) "The fear of death makes you human and the acceptance makes you a Yogi".

8) Happiness for any object or person is a limited edition!

9) When you help the needy, their smile and tears of joy are bliss!

10) Spirituality and Humility go together, if you are not humble, and have the ego to appreciate others then there will be no progress spiritually!

Sunday, March 23, 2025

My Thoughts.....................68

 


 1) If you want to fly with eagles, don't swim with the ducks!

2) The absence of Awareness is Ego, and the absence of Light is Darkness!

3) The real contentment is within there is nothing external that can content you!

4) Life does not give free lessons, everyone has paid the price to learn the lessons, and if you have learned anything, you will not commit the same mistakes!

5) Life is just like a melody, as melody is not just the sum of all the notes and all the sounds; it is something greater. Sometimes it gives you happy tunes, and sometimes it is sad!

6) The fish gets caught in the hook as it does not keep its mouth shut. Learn!

7) Relationships without love are useless and ugly, both tolerate each other and drag on for the sake of society

8) You're not here to please others or to live a life the way they want, you're here for self-realization, liberation from the cycle of birth and re-birth, and live the life the way you wish!

9) Why are you quiet? No, only if you can listen to the chaos inside my mind!

10) Being alone is not boring but it is bliss, try it!

Saturday, March 22, 2025

What do the two strings of black beads in the mangalsutra represent?

 


What do the two strings of black beads in the mangalsutra represent?


1. Mangalsutra

As per Hindu Dharma, mangalsutra is an ornament of a woman denoting her married status. Each person makes a mangalsutra for the bride as per his capacity. If it is not possible to make a mangalsutra with a cord of gold or silver, they make it by stringing black beads in a thread.

1.1 Importance of Mangalsutra


Due to the mangalsutra the woman remains conscious of Dharma, duty and rules. Wearing mangalsutra is an important conduct for a married woman. This is called code of Righteousness for women. Due to this the woman does not indulge in wanton behaviour and her conduct remains ideal.

Due to the mangalsutra the woman and others are conscious of her married status. Mangalsutra is a marital bondage. Its main objective is that the woman should remember this sacred bondage and there should not be any immoral behaviour on her part. That others should also be conscious that the woman wearing a mangalsutra is a married woman and she should be respected properly is also an objective of the mangalsutra.

Due to the mangalsutra, the consciousness of the husband in the form of Shiva remains constantly awakened in the woman.

Mangalsutra is symbolic of Shiva and Shakti. In this, gold is in the form of Shakti and the structure of stringed black beads is in the form of Shiva.

Mangalsutra is an ornament that attracts the Divine Principle in the highest proportion. In the mangalsutra both the cups are empty from one side and are raised from the other. The mangalsutra is worn facing the empty side of her body. The Divine Principle is attracted in the voids of the cups in higher proportion than any other ornaments.

Through the mangalsutra the woman gains Energy of Desire, Action and Knowledge. The mangalsutra is a link that provides Shakti in the form of the Absolute Fire Element (Tej) to the woman to actually perform a task.


In the left part of the mangalsutra, there is the flow of Energy of Desire, in the central part of Energy of Action and in the right part of Energy of Knowledge. From the mangalsutra, the Desire, Action and Knowledge Energies are also emitted.

With the help of the Desire, Action and Knowledge energies, it becomes easy for a woman to proceed towards the Nirgun Principle.

Due to the mangalsutra and kantha-mani the Vishuddha-chakra remains constantly awakened. One of the types of mangalsutra is Kanthamani mangalsutra. The gold bead stringed in its centre is called Kanthamani. It is near the Vishuddha chakra. It is also called Muhurtamani.

The waves of the Absolute Fire Principle (Tej-tattva) of the Universe are attracted to the kantha-mani worn by the woman around the neck.

Due to these waves, the Vishuddha-chakra constantly remains awakened.
Nowadays, it is customary to remove the Muhurtamani worn around the bride’s neck 16 days after the marriage. Kanthamani is considered a form of Shiva and hence it is symbolic of the sense of detachment of the woman. When the energy of Anahat-chakra flows towards Vishuddha-chakra, it merges in the awakened Vishuddha-chakra by touching the Kanthamani.

The length of the mangalsutra should be such that it reaches the Anahat-chakra or the centre of the chest. As the length of the mangalsutra is up to the Anahat-chakra, due to the sattvic in the mangalsutra the increased raja-guna in the woman is reduced. As a result, her attitude of detachment is generated in her. With this it becomes possible for the woman to dwell in the present constantly.


1.2 Why is the empty part of the central cups of the mangalsutra placed towards the Anahat-chakra?

In the centre of the mangalsutra, there are two cups. The cups should be round and there should not be any design on the front part.

Round shape is associated with zero, that is, with the Brahman consisting of void. The ability to absorb and emit the waves of specific level as per the need of the person is more in the round shape compared to the other shapes.

The round shape is symbolic of the Energy of Knowledge.

Round shape is associated with the sattva-guna in the form of Shiva-Shakti.

The central point of the round shape provides waves in the form of striking Shakti (Energy) whereas the raised part is associated with Brahman in the form of Shiva.

On both sides of each cup, there are two round beads of gold. This structure is associated with the Energy of Knowledge.

The subtle effect of the structure is:

The waves of emotions are activated in the Anahat-chakra of the woman.

The waves of Energy of Knowledge are attracted towards the circular figure of the voids of the cups of the mangalsutra.

The waves of Knowledge assimilate the waves of the woman’s emotions.

Through this process the woman’s actions (karmas) become non-action (akarmas), that is, the law of action-and-fruit is not applicable to the karmas done by the woman because of this the awareness of doership of the woman reduces.


The four-petal flowers above the cups of the mangalsutra:

Above every cup of the mangalsutra, there is a figure of four-petal flower. This is associated with the Action energy.

The vibrations of the woman’s Energy of Action solidify in the round beads and are at the forefront in functioning as per the need.

It helps generate a protective sheath near the Anahat-chakra of the woman.

1.3 Why should there be no design on the raised front part of the cups?


If there is no design on the front part of the cups, there is no restriction on the ability of the structure to absorb and emit the Absolute Fire Element (Tej-tattva) in gold. Similarly the gold cups and the bead of the mangalsutra being design-free, its ability to absorb and emit the Chaitanya in the Universe increases. Hence, the woman is protected from the attacks of the negative energies.

1.4 Why are two strings of black beads present in the mangalsutra?


The two strands of black beads of mangalsutra symbolise Shiva and Shakti. From the task performed by the union of Shiva and Shakti, one gains fruit in the form of Chaitanya. This gain of fruit is depicted in the form of the central gold cups that join the strands. The two strands of the mangalsutra symbolise duality. Duality means continuity of task. The two strands of the beads are used from this perspective also.

The rectangular-shaped void created in one part of the two strands of black beads attracts the waves of Energy of Desire. The nine black beads stringed in each part of the strand symbolise the nine forms of the Primal Energy (Adishakti). The black beads stringed in the gold cord collect the negative vibrations of the attack of negative energies on the body of the woman from time to time and destroy them.

There are seven parts of nine black beads each in both strands of the mangalsutra. In order to demonstrate these parts, four gold round-shaped beads are arranged in a square shape as a central link. With this, the Shakti Principle in the woman remains in a constantly activated state and it is protected from the attacks by negative energies.

1.5 Importance of structure of mangalsutra


In the mangalsutra there are two gold cups in the centre, one gold bead at each side and then black beads are strung. In each of the two strands of the mangalsutra nine beads followed by two gold beads are strung. Due to the black beads strung in the mangalsutra, the woman is harmed to some extent.

Waves of black energy associated with the Absolute Earth and Water element are attracted to the black beads of the mangalsutra.

A cover of these waves is generated around the body of the woman.

Through the black beads waves of black energy are emitted into the atmosphere.
Due to the covering of black energy waves, there is distress like pain, giddiness, restlessness etc. Considering the harm, one may wonder why the black beads should be used. Though there is 30 per cent harm due to the black beads strung in the mangalsutra, there is 70 per cent benefit also. The reason for this is that mangalsutra is beaded with a thin wire of gold. The gold wire destroys the distressing vibrations present in the Universe through its Energy of the Absolute Fire element (Tej-Shakti).

The reason for the destruction of distressing vibrations by the Tej-Shakti of gold:

The use of black beads and gold in mangalsutra is akin to the amulet, that is, a talisman. For alleviation of distress by negative energies, an amulet or a talisman is worn around the neck. The black thread of the amulet attracts the black energy and the Holy ash in the amulet destroys it. In a mangalsutra black beads are used in place of black thread and gold in the place of Holy ash. When a woman with more than 50 percent spiritual level wears a mangalsutra the ability of the gold in it to emit the Absolute Fire Element (Tej-tattva) remains awakened.

The structure of the cups and the beads strung on both sides of the mangalsutra are associated with the woman’s Energy of procreation. One cup and the beads at its sides make a figure of a triangle. This figure keeps the woman’s Energy of procreation continuously awakened. The energy of procreation is the Energy spreading enthusiasm continuously in the entire Universe through the medium of Creation. Thereby, she constantly remains in a loving mode.

The round shape of the mangalsutra awakens the woman’s Central channel (Sushumna-nadi). The elliptical shape of the mangalsutra is associated with the unmanifest Energy of Action of Srivishnu. This shape awakens the Central channel (Sushumna-nadi) of the woman. Hence, it helps the Prakriti in the form of a woman to merge with Shiv in the form of a man. As per the design of the mangalsutra, its effect is expressed either at the Sagun or Nirgun level.

In the mangalsutra of Sagun design, in each thread after every nine black beads, two gold beads are strung. For the woman wearing a mangalsutra of Sagun design to acquire its complete benefit, her minimum spiritual level has to be 30 per cent.

In the mangalsutra of Nirgun design, only black beads are strung and gold beads are not present. For the woman wearing a mangalsutra of Nirgun design to acquire its complete benefit, her minimum spiritual level has to be 50 per cent.

Importance of use of mangalsutra of Sagun and Nirgun level by a woman affected by negative energy:

Sagun level Nirgun level

1. Distress by ghosts,
ancestors etc 50% - 20%
2. Distress by sorcerers (mantriks) 30% - 30%

If there is distress due to sorcerers (mantriks), that is, the powerful demonic energies of Hell, the woman can wear mangalsutra either of Sagun or Nirgun design. Women of more than 60 per cent spiritual level should wear mangalsutra of Nirgun level for protection from the mantriks of the sixth or seventh Hell.

1.6 Benefits of gold beads strung in the mangalsutra

Waves of the Absolute Fire Element (Tej-tattva) in the Universe are attracted to the gold beads of the mangalsutra.

Due to the black beads, waves of black energy are attracted which are disintegrated by the Tej-tattva waves emitted by the gold.

A protective sheath is generated around the woman’s body.

The Sun channel (Surya-nadi) of the woman remains in an activated state because of which the Energy Principle (Shakti-tattva) inherent in it is awakened.

Due to the disintegration of the black energy attracted to the black beads, the woman is less affected by the evil eye. With this the importance of gold in destroying the negative vibrations with Tej-Shakti is evident.

1.7 Why do we say that mangalsutra has lost its sanctity if it breaks?


Many a time, a mangalsutra can break without any apparent reason. Breaking of a mangalsutra is a bad omen. On breaking the beads get charged with black energy, that is, due to the black energy their weight increases. Sattvikta of the beads is lost. From this sense, the action or act of breaking a mangalsutra amounts to it losing its sanctity.

Effect of breaking a mangalsutra without any reason: Breaking of a mangalsutra is a symptom of severe distress arising out of black magic performed on a woman. As a result, there is a possibility that the woman will have fatal thoughts of self-harm, suicide, death in an accident, killing someone etc. In this process, the mantriks kill the husband with black magic and transmit black energy to the wife too. The mantriks make a replica doll of the woman and transmit black energy on it through some ritual. Then distressing vibrations are also transmitted into the objects associated with the woman, which are attracted by the black beads of the mangalsutra. As a result, the mangalsutra breaks. Only God or Guru's grace can protect from all such distress.

Spiritual experience: Breaking of the new small mangalsutra within fifteen days and the bigger mangalsutra too eight days later: On the night of 12th November 2008, her small mangalsutra suddenly broke and the beads scattered. This mangalsutra with a small muhurta mani was earlier strung in a thread and just fifteen days earlier, she had got it strung in gold. She wondered if this had happened due to the distress caused by negative energies! Thereafter, on 19th November 2008, the bigger mangalsutra around her neck also broke. This example validates the precept that ‘The mangalsutra can break due to distress caused by negative energies’. - A seeker.

1.8 Why Scriptures do not allow widows to wear a mangalsutra?


There are two chief reasons for this.

Waves / Vibrations associated with the husband’s desire are present in the mangalsutra, due to which the subtle body of the deceased husband can get trapped: Waves associated with the husband’s desire are present in the mangalsutra. After the death of the husband, some women continue to wear mangalsutra as fashion. Thus, with the help of the vibrations associated with the husband’s desires, his subtle body can get trapped.

The onward journey of the subtle body of the husband is obstructed: Looking at the mangalsutra reminds the woman of her husband and his subtle body has to return to the Earth region. Hence, the onward journey of the subtle body of the husband is obstructed.

'So what if my husband is no more?', with this thought intellectual women nowadays continue to wear the mangalsutra even after they are widowed. This act harms the woman as well as her deceased husband at the spiritual level. Hence, one should determinedly abide by religious Conduct. Mangalsutra is a marital bond. Its objective is to remind the woman of this bond and restrain her from behaving as per her own wishes.

1.9 Why do men not have to wear a mangalsutra?


Every Conduct for men and women has been propounded with a specific objective. If wearing a mangalsutra is Dharma for women, wearing a Janeu (sacred thread) is Dharma for men. On this, some people may question why is there no custom for men to wear a mangalsutra?

Since in Karmakanda, man is recognized as a father-figure, the possibility of adultery by him is less. The nature of men is basically strong, determined and conducive to leadership. Hence, in the performance of Karmakanda, the man is recognised as a father-figure. Due to the authority of a father, the possibility aof dultery is less. In society, men are more adulterous than women. If this is so, why is it said that the possibility of adultery by man is less ?

Compared to a woman, a man's attitude is less emotional, more introverted and rational. So there is less possibility of his being adulterous/wilful. Yet various Conducts have been prescribed for him in Hindu Dharma. In Kaliyug, men and women are equally adulterous. In this situation, what should men do to acquire the same benefits as that of wearing a mangalsutra? The answer is that when the man carries out his father-figure duties and inculcates an attitude of listening to others, it will foster unity in the family. Holy thread (Janeuu) worn by him will remind him of his father-figure duties.


Why is a gold chain not used in place of a mangalsutra?

The black beads in the mangalsutra contain waves of the Absolute Earth (Pruthvi-tattva) and Absolute Water (Apa-tattva) elements and the gold beads contain waves of the Absolute Fire element (Tej-tattva). With the union of these waves, Raja-Tama-dominant waves associated with inferior negative energies are eliminated from their origin. Hence, an average woman who wears a mangalsutra has the ability to tolerate the war-like effects of the destruction of Raja-Tama-dominant waves.

However, the Tej element dominant waves emitted by the gold affect the superior negative energies. An average woman does not possess the ability to tolerate their attacks. Hence, there is a possibility of distress to the woman. Therefore, instead of a chain, it is beneficial for a sensitive woman to wear a mangalsutra. Unmarried women and men also wear a gold chain. They too can experience distress, such as an increase in body heat.